Tuesday, April 23, 2013

Sorrow, Loss, and Questions

August 10, 2008

The Cloak of Sorrow

One of the authors we have recently read describes a “cloak of sorrow” that comes over people who are grieving.  It seems to come suddenly, quietly, and consistently during the first weeks, especially when I am transitioning – out of a meeting, off a phone call, out of my office – I simply become aware, almost instantaneously, that I have lost my son and am very sad.

Sometimes it almost seems like I am simply remembering this loss as I shift my mental focus away from a conversation or thought that I have been wrapped up in.  I leave a meeting, step into an elevator to go back to my office, and all of a sudden I have this sense of surprise or shock as I remember Daniel and the fact that he has left this earth.

This moment of remembering – and continuing to feel shocked as that recognition comes into my consciousness – is then followed by this numbing sadness – this very strong pull toward feeling sorrow, a sense of despair, or even depression, not knowing how I can go on or ever feel whole or even find a sense of hope again.

As summer is drawing to a close, our kids are in their final full week of summer vacation and all of Daniel’s friends are headed to college over the next few weeks.  These transitions also are bringing sorrow to us, as we often are reminded of what Daniel is missing – beginning his second year at Whitworth, taking more classes from Jerry Sittser and others, diving deeper into his Young Life leadership experience, and continuing to form rich relationships with so many great kids and professors.

 August 22, 2008

“Softened” through Loss

A young friend commented on her blog that it seems to her that families often appear to be “soft and wise” after they experience deep loss.  I am not sure when wisdom comes (if ever), though I would agree that significant loss can open one’s eyes to what is important, illuminating a whole new perspective on life, and perhaps in some sense this illumination might be perceived by others as wisdom.

The “soft” element, though, is beginning to make total sense to me.  Loss indeed softens one’s heart if you follow the sadness and allow it to penetrate the layers of psychological and spiritual defenses that most of us spend much of our lives accumulating.  Loss can function just like a meat tenderizer – it is breaking down my emotional and spiritual toughness (analogous to the outer layer of a tough piece of meat) and exposing my most vulnerable and fragile inner self (as in the nice, soft, juicy core of that steak).

Put another way, losing a son has “broken my heart” which includes breaking through and breaking down a lot of accumulated “toughness”.  A broken heart, perhaps, is actually a gift in that it returns us to a simpler, innocent state from which, perhaps, we can begin to feel again many of the “simple” pleasures in our lives and relationships.

I pray that God is tenderizing and softening me through this horrific experience of losing a son.

August 24, 2008

Cosmic Questions

It is interesting to listen to other people sort out their own losses and, at times, offer their thoughts on the cosmic or theological dimensions of Daniel’s death. 

For example, whether it is in conversation with a very conservative Christian friend or family member, or, a casual acquaintance whose religious faith is not even clearly known to us, Carol and I have had several conversations in the past few months where we have heard comments like these:

  • “God has a plan and taking Daniel now was part of it.”
  • “Daniel was so ready to go – God didn’t need to keep him on earth anymore.”
  • “We can’t understand God’s timing, but we can be assured that God is in control, so Daniel dying somehow was “meant to be” (predestined by) God.”
  • (Another recent comment from a friend whose family is going through a crisis with a member suffering from cancer) – “God is calling us to experience this crisis and probable loss so that we can help others who have similar experiences.”
As I reflect on these types of comments and whether they make sense to me in my experience of losing Daniel, I am struck by the observation that we humans are always trying to figure out why things happen, what meaning or purpose is behind these events, and whether that meaning or purpose somehow establishes an absolute game plan for what we are to do next in response to the event we have experienced.  We seem to often need to see God’s hand at work so that we can “make sense out of our loss” and then decide what we are to do next based on what God (or Fate in some people’s eyes) seems to have done to us and thereby set us up to do next.

None of these questions are new, nor is this linear, rational philosophical/theological approach new or innovative.  My cursory reading and understanding of Western philosophy and Christian theology illustrates that this approach – God (or Fate) being in control, so that when we suffer loss, there must be “a reason” and God must be in the middle of that reason – seems to follow the pattern of cause and effect, a rationalism that allows us to discern (reason out) what God is up to and thus, how we should respond.

Besides this desire to see the cause and effect behind the bad (or good) things that happen to us, there seems to be implied in this logic the notion that faithful people must “accept” bad things happening because, after all, God is in control and you don’t really want to question His judgment regarding what happens, do you?   Once this reasoning is accepted, the next implication that closely follows seems to be – “get over ‘it’ – the emotional sense of loss or grief – because you don’t want to cry over what God has ordained for you, do you?”

I am intrigued with how much of this whole cycle of thinking is looking backward – trying to figure out and answer what we think is the most profound question of our lives – “why?”

At this stage of my grief, I seem to be more comfortable not even asking that question.  I am begrudgingly at peace with the notion that Daniel’s death may be completely random – a deer jumped in front of a car and the driver lost control leading to an “accident” that ultimately caused my son’s death.  That event occurred and perhaps was completely random and resulting from the general “chaos” of the universe.  I am not at all happy about it and I am deeply grieving my son’s death.  And, though this chaotic event happened and I am experiencing enormous pain as a result, I can continue to have faith in God and in his ultimate mercy on my son, myself, my family, and others, to the point that I can have some ultimate peace, believing that Daniel is “in a better place” and that I will see him again someday. 

In the meantime, I will grieve my loss of Daniel for as long as I am now separated from him in this life and I will not be happy about the chaotic, random accident that led to his death.

All that said – the real question seems to be, what am I going to choose to do with Daniel’s death in terms of how I will live out my life going forward?  How will I carry or incorporate this loss and grief into my life in a way that will be redemptive and life giving to myself, my family, and everyone I come in contact with?

To me the question is not so much why did God do this to me, if even He did, but rather, what will I do with this loss to live more fully and redemptively with my family, friends, neighbors, colleagues, and the world? 

And, please don’t tell me, or even insinuate to me that I will or should ever “get over” this type of loss, because I cannot imagine a more insulting thing to say or think about a person so beloved as my son.

A bittersweet birthday

August 3, 2008

Nineteen years ago today, Carol and I were blessed with the birth of our firstborn, Daniel Hobson.  It was, and remains, one of at least three miracles that I have witnessed in my lifetime – the birth of each of our three children.  Daniel was beautiful from the beginning, with a full head of hair and an endearing personality.

Fourteen weeks ago today, Daniel began the process of dying.  We sat helplessly by his bedside as doctors tried to explain the unexplainable, a brain injury so severe there was no medical intervention to stop its rapid course that led to Daniel’s death the following day.  We struggled then, and we continue to struggle to understand and accept what our son’s death means. 

Loss is harsh; our sorrow is overwhelming, and our grief is likely to be with us for as long as we remain on earth without this son.

Yet today we are surrounded by Daniel’s two dear Whitworth friends, Ben and Justin, two of the boys who were with Daniel in the accident and who had the last conversations with our son.  They too each struggle to understand their emotions and to comprehend their loss.  Likewise, the Fab guys and girls and other friends and family are surrounding us this weekend, remembering the one who is missing and fondly celebrating with us the love they shared for him.
 
Grace is a complicated concept, yet, we feel grace in the embrace and love of all these friends and family.  We all mourn the loss of Daniel and yet we all are grateful for the life he lived and the love he shared with us and with so many.
 
I will never understand whether there is a reason my son died so soon, or whether he simply was a victim of a random accident.  I do not pretend to have a clue as to how this universe is ordered, and even if I understood, I still don’t like this outcome.  Yet, somehow, I am enormously grateful for the gift of my son, for his life, for his enduring witness to the resurrection of Christ, and for the hope I have that I will see him again someday. 

This is the mystery and tension I live in as we celebrate the birth and life of this beloved son, while trying to comprehend the reality of his untimely death.
 
August 4, 2008

What a celebration!

About 60 people gathered in our backyard last night to be with us on Daniel’s birthday.  A bagpiper came and we cooked burgers, brats, and hotdogs.  It was an amazing evening to mingle with about 30 college and high school kids and about the same number of Young Life leaders, parents, and family friends, watching and listening to people loving each other and remembering our son so fondly. 

Daniel was very blessed to have this community of kids and adults who loved him so much.  I commented to several people that it was so amazing to see so much love and nurturance flowing so freely from so many people.  Seeing Daniel’s high school friends and Whitworth buddies connect was especially touching; they compared stories, shared laughter and probably some tears, and recognized the same wonderful friend they had experienced in their different locations.
 
A couple of Daniel’s high school/now college-age buddies brought helium balloons and invited friends to write a message to Dan, prior to releasing the balloons into the sky right after the sun went down.  I actually wanted to read all the messages before they floated up, but I felt like people did not need me invading their personal space that much.  I did clearly sense the power of the emotions and spiritual connections that were represented in those words.

Among the adults, we shared how amazing it was to witness the presence and power of God in so many kids and in so many visible ways.


As a parent of this kid, I still feel deep, deep sorrow, though it is somehow accompanied by a palpable sense of wonder and gratitude for the amazing grace that helped form Daniel and that continues to enfold our family and all of his friends.

Remembering all the stories

July 16, 2008

Remembering all the stories

One of Dan’s friends from Whitworth, Janna, sent us a sweet card this week.  Among other things, she said that she had been thinking a lot about the dinner that 40 student friends of Dan had shared with us at Bill Robinson’s house the day of the memorial service at Whitworth.  Specifically, she said she would never forget the stories about Dan and the way he had engaged and impacted so many of their lives.

Her words touched me deeply, especially since they brought back vivid memories of all those beautiful kids and their memories of my beautiful son.  Stories that included sheer silliness mixed with amazingly serious words about our son – putting a fake cat out on the drive just to see what cars, especially the college security patrol, would do in response – to Little Ben and Dan mooning Big Ben’s girl friend over the webcam  -- to Dan playing Emily with this whole wild set of questions about “defining the relationship” in his classic self-mocking way – to he and Ben R. going from dorm to dorm, knocking on doors and practicing “the worst pick up lines ever” on random, unsuspecting girls – to recollections of Dan in the banana suit at the roller skating rink, leading little kids in the banana dance, signing autographs, and couple-skating with Alicia – to very poignant, heartfelt descriptions of Daniel’s spiritual commitment and desire to engage others in the mutual pursuit of God – to Dan in his lime green leisure suit, whenever and wherever he had opportunity to wear it, telling his dorm buddies that “sometimes you just have to check your dignity at the door” – to more than one kid telling Ben and Hannah that Daniel loved them dearly and talked about his love for them and them a lot, and others saying that Daniel described his family in loving terms as well.

All amazing stories and words to hear about your son, though in some ways, also words that remind you of the deep, deep loss we feel as we miss this vital, silly boy who had become such a mature young man.  As with many experiences since Daniel died, my heart rejoices at the life he was living while it is shattered and broken that we lost him so soon.  All very bittersweet.

Janna’s little note and statement about that evening brought forth all these memories and more.  I only fear a day when I will struggle to remember the stories, and worse, Daniel himself.

Meeting God in your sorrow

July 12, 2008

I just started a book by Michael Card called Sacred Sorrow.  It is still too early to say exactly where he is going with this theme, but the first several pages are very interesting.

Job, David, Jeremiah, and Jesus all spent time lamenting their condition and finding God in the midst of this time of sorrow.  I have already been struck by the next to the last words of Jesus – “Father, why have you forsaken me?”

The incarnate Son of God was living at that moment in his full humanity and feeling completely forsaken – forgotten about and ignored by his Father.  He seemed to be fully embracing the pain and sorrow of his death and feeling the very human sense of loss, abandonment, and fear that seems rather normal to us as humans.

Granted, our loss of a son almost 11 weeks ago pales in comparison to hanging on a cross.  Yet, I find some comfort in knowing that Jesus lamented his predicament and felt that emotional loss and agony.  Somehow that validates much of what I am feeling in relationship to losing Daniel.  And, if Card is right (and he certainly has much of the Biblical account to back him up as well as human history), then God does seem to meet people uniquely in their sorrow and pain – when they are feeling most vulnerable, most out of control, most at their “wit’s end.”  Perhaps this is fertile time for connecting with God since it is one of the only times when we mere humans can open ourselves fully to God and accept his grace and presence in our lives.

I do not know for sure, since I have not experienced this aspect of this grief process yet, but somehow meeting God in our sorrow makes sense and seems to be a common theme in scripture.  I need to keep reading Card and see where this takes me.

Gifts and Ignoring It

July 7, 2008

Gifts from my son

Daniel left us many gifts, including some records of his thinking about life, God, and more.  The greatest two gifts I have uncovered thus far are his very public self-introduction on Facebook, and a more private email that he sent just two weeks before his death to a group of close friends from high school days.  His Facebook introduction says:

“It's funny (and way awesome) that, despite all of my best efforts, JESUS still loves me and continues recreating me in HIS image, new every morning. I struggle, I fall, yet JESUS picks me up, and leads me back in the direction I need to be going.  My life is a continuous miracle of unceasing birth and glory and death and resurrection.  I am a disciple whom JESUS loves. And for that, I give HIM praise.”

As I struggle and fall along this path of grief, sorrow, and longing, I am challenged by my son’s words.  Is Jesus picking me and leading me back in the direction I need to be going?  In my head I believe that is happening; in my heart I continue to feel like I am struggling and actually down for the count, forever.

Daniel’s next line – “my life is a continuous miracle of unceasing birth and glory and death and resurrection” is beautiful, especially since this is his adaptation of a line straight out of his favorite e.e.cummings’ poem, I am a Little Church.

In fact, the idea that my 18 year old son could pull all of this together so well still blows me away!

His email to his buddies just 11 days before the accident is also stunning.

3:16pm Apr 15th
"Goodness, you are all some awesome crazy people and I love you all more than you know or I can tell you.  And this is life, it smacks you in the face, it blesses you in countless ways, it confuses you to the point where you forget who you are and where you're going. God hasn't shown me a lot lately, I think He's trying to get it into my head that He is so much in control, anything and everything in my life is in His hands. And I am struggling. I am struggling to let go. I want to stress about where my life is going, who I am, who I become, and how I affect people. God wants me to care; He doesn't want me to worry. ‘Beautiful is the moment in which we understand that we are no more than an instrument of God; we live only as long as God wants us to live; we can only do as much as God makes us able to do; we are only as intelligent as God would have us to be.’ Archbishop Oscar Romero's words seem so right in my head, but I am struggling to take them to heart..... a lot. I guess my prayer for myself and for all of you lovely people is that of Jesus in the garden of Gethsemane, ‘not my will but Yours be done.’ I pray that we can live ‘in the deathless Truth of His presence’ because this is life.  This is what God gave us.  Rejoice and be glad. I love you all, but God loves you more, good thing.  Love and Peace."
There is more in this long paragraph than I have energy or ability to digest right now, but what an amazing gift Daniel was and what amazing gifts he left behind through his writing.

Now if only I had just one more chance to listen to him speak these words and not just have to read them . . . .

July 9, 2008
 
Ignoring it does not make it better

 Today we experienced another awkward moment – I saw someone for the first time since the service and they seemed oblivious to “the question” that Carol and I so desperately need to be asked – how are you doing with your grief?  Or, just about any variation on this theme would work, even to stumble around searching for some way of asking is better than just smiling at me and acting like life is simple when it is so overwhelmingly complicated.

And to top this off, this all involved a pastor, the person one would think is trained to deal with people like me.

How deep is my love? How deep is my grief?


June 11, 2008
Helpful books on grief by people who know more
I added the beginning of a quote tonight to my Facebook by Nicholas Wolterstorff from his book "Lament for a Son." Here is the complete quote:

"If he was worth loving, he is worth grieving over. Grief is existential testimony to the worth of the one loved. That worth abides.

So I own my grief. I do not try to put it behind me, to get over it, to forget it. I do not try to dis-own it. If someone asks, 'Who are you, tell me about yourself,' I say -- not immediately, but shortly -- 'I am one who lost a son.' That loss determines my identity; not all of my identity, but much of it. It belongs within my story. I struggle indeed to go beyond merely owning my grief toward owning it redemptively. But I will not and cannot disown it. . . Lament is part of life."

I am beginning to work through this little book; it is a challenging read.

Carol and I have both finished Jerry Sittser's book, "A Grace Disguised: How the Soul Grows through Loss." Jerry is amazing, even more so since we know that he was a huge influence on Daniel these last months of his life. I know we will both return to this book again and again.

It will take a long time to incorporate the wisdom of these two fathers who lost children (and others, in Jerry's case) into our hearts and minds.

NW (I have to abbreviate -- his name is too challenging) is so right -- our love for Daniel took 18 years to reach its depth. Somehow, our grief is just as deep as our love.

Who knows how long it takes to begin to "live more comfortably" with this sense of deep grief? Being able to, much of the time, "live more comfortably with grief" is how Jerry described his own life to us now 17 years after he lost three family members in one accident.

I trust we will get there someday, but I sense that day may be quite distant. In the meantime, we are acutely aware of Daniel's worth in our lives and how much we loved him, so our grief is indeed existential testimony to the worth of the one loved.

How deep is my love?  How deep is my grief?

Somehow, the depth of grief and loss correlates to the depth of love one has for the person whom you have lost.  I loved my son Daniel very deeply – therefore my sense of loss and the resulting grief is equally deep.  Since I spent over 18 years loving this child and having an ever deepening experience of who he was and who he was becoming, how long might it take me to endure the acute sense of loss and grief I feel at his passing?

Powerless – this too is a word that goes along with the recognition of how fragile life really is.  We also do not possess nearly the level of power over our lives that we want to believe we do.  We have some power to control a limited number of details, but mostly that is power over what I will do and think right now.  We have very little power over other people, and almost no power over what might happen next.